52 pages 1 hour read

When Nietzsche Wept: A Novel Of Obsession

Fiction | Novel | Adult | Published in 1992

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Chapters 13-17Chapter Summaries & Analyses

Chapter 13 Summary

Breuer mentions to Nietzsche that he will give him the pseudonym Eckhart Müller while at Lauzon. Nietzsche is in high spirits as the chapter begins, and he jokes good naturedly with Breuer for the first time. This is a new side of Nietzsche that Breuer has not seen yet. Breuer uses his clout at Lauzon to ensure that Nietzsche has a good room with a desk and a light. Nietzsche begins to feel fatigued, and Breuer provides him with medicine for sleep and for his headaches. Nietzsche is addicted to the hydro-chlorate, and Breuer realizes that the withdrawal from it would be terrible for Nietzsche in his current condition, so he prescribes it.

After leaving the clinic, Breuer meets with his friend Freud. They discuss the recent developments and events involving Nietzsche. Breuer alludes to Nietzsche’s crying out for help and admits that perhaps Freud has a point about the existence of a subconscious. Breuer and Freud then discuss possible strategies for treating Nietzsche for despair while giving him the impression that he is the one treating Breuer. When Freud asks Breuer how he will manage to act like he has despair, Breuer stuns the young doctor by telling him it won’t be an act, that he indeed suffers from despair, which tends to center on his anxiety toward aging and death. They discuss the basics of talk therapy, specifically how the confessional aspects of it seem to lead patients toward positive outcomes concerning their distresses. The two call this confessional method of talk therapy “chimney sweeping.” Breuer’s stated goal is to liberate Nietzsche’s subconscious, which prompts Freud to raise a key question about the relationship between the conscious and unconscious mind: “But is ‘liberation’ the term? After all, he has no separate existence; he’s an unconscious part of [Nietzsche]. Isn’t integration what we’re after?” (153).

Chapter 14 Summary

When Breuer arrives at the clinic, Nietzsche is ready to begin the sessions in which he will counsel Breuer in the hope of overcoming despair. Nietzsche begins by listing off four contributing factors for Breuer’s despair; Breuer adds that he has trouble relating to his wife. Breuer is not feeling comfortable with Nietzsche’s methodical approach. When Breuer informs Nietzsche of his discomfort, Nietzsche mentions that his approach is very similar to how Breuer would conduct a patient screening. When Breuer again objects, he says that the categorization of his life’s problem feels artificial; he wants there to be a more free-flowing discussion. Nietzsche backs down, and the two begin discussing better alternatives. After some discussion of Breuer’s practice, they begin talking about his list, beginning with Breuer providing his history with Bertha. Nietzsche warns him not to say too much so that he would come to feel humiliated, but Breuer begins his narrative. He discusses the way he treated her hysteria, a disease that he insists only women experience. He discusses how he hypnotized her and how he helped her through talk therapy to overcome some of the symptoms of her nervous disorder. Breuer then describes the “alien thoughts” that he mentioned to Nietzsche, beginning with his lust for Bertha. He then recounts her story, which leads him to also mention Eva and her offer to have an affair with him, which he now regrets declining. All the while, Nietzsche takes notes and makes a few comments, some of which reveal a hatred for women in general. Finally, the interview wraps up. Nietzsche asks Breuer, “If you were not thinking these alien thoughts, what would you be thinking about?” (167). The chapter concludes with a presentation of Breuer’s notes on Nietzsche and what he is trying to do in getting his patient to open up. These are followed by Nietzsche’s notes on the session. He likes Breuer, but his notes reveal him to be on complete guard against any self-revelation. He also demonstrates an even greater degree of misogyny. Following these excerpts, the narrative presents a letter written by Nietzsche to Lou Salome in which he discusses their past together.

Chapter 15 Summary

That night, Breuer does not sleep well. He has a series of dreams that culminate in his recurring nightmare. As he lies awake, his mind wanders once again to fantasies about Bertha. The next session with Nietzsche begins with a discussion of Breuer’s dreams. Nietzsche interprets the dreams, and Breuer tells him that he was somewhat embarrassed at revealing so much about himself the day before. Nietzsche reminds him of the warning he gave, and then the pair discuss self-acceptance. Breuer insists that for him to get the most out of his interviews with Nietzsche, he must be able to get things out into the open without having his guard up. That means he must feel free to say what needs to be said, whether embarrassing or not. As an example, Breuer tells Nietzsche of a time when he unburdened himself to Max about the state of his marriage. Eventually, their conversation turns toward sex and lust. Nietzsche sees sex as another case of one person exerting power over another. Breuer sees it as biologically hard-wired. While Nietzsche does compromise his position somewhat, he holds fast to his primary claim. The conversation then becomes more direct as Breuer states that he is a practical man and that their conversations have become too abstract for him to feel like he is getting something out of the sessions. Nietzsche says that, though initially he claimed that he was no expert in the psychology of despair, he nonetheless is an expert on despair itself, and he decides to begin giving Breuer some more definitive advice and direction, beginning by admonishing him to seek truth rather than comfort. Nietzsche returns to the thought experiment he suggested for Breuer the previous session. He asks Breuer to close his eyes and imagine what he could be thinking instead of lustful thoughts about Bertha. He claims that Breuer does not want to probe too far into the “horror of existence,” so he distracts himself by focusing on lustful thoughts, which have overcrowded his mind because lustful thoughts feed on each other. As with the previous chapter, this one also concludes with excerpts from both Nietzsche’s and Breuer’s notes on the session. Breuer appears frustrated that Nietzsche would rather lecture from a lofty position than show empathy and offer to help him. Nietzsche reflects that Breuer does not see that there is no single way to overcome despair and that Nietzsche’s aim here is to help Breuer find his own way. 

Chapter 16 Summary

Their next interview begins the following day. When Breuer arrives at the clinic, Nietzsche is in good spirits and energized. Nietzsche wants to do away with small talk, and he gets right to the questions he has prepared for Breuer. Their discussion leads to a revelation that Breuer finds himself caught in a kind of midlife crisis. His increasing awareness of the nearness of death has led him to believe that his life is without purpose. Significantly, Breuer insists that they use each other’s first names during their meetings, a request that Nietzsche grudgingly accepts. Nietzsche also encourages Breuer to use his own method of confession, what he calls chimney sweeping, except in this case, Breuer is the patient doing the chimney sweeping. Breuer opens up about the first crisis in his life, which happened when he was 29 and his mentor died. Breuer was not granted professorship at the academy, a fact he attributes to antisemitism. Breuer then discusses the idea of will and choice, and he asserts that one does not consciously will their life the way they would like it. Instead, fate and forces of time impose conditions on our lives. Nietzsche objects, and when Breuer tells him that his second crisis, which he is experiencing now, came about because of the realization that time is irreversible and that death awaits him, Nietzsche calls this clarity of vision a success. Most people, according to Nietzsche, do not accept this truth and live their lives in pursuit of anything that will distract them from it. In Nietzsche’s view, this is why Breuer obsesses about Bertha—it is a distraction from truth. This chapter follows the same pattern as the previous two in that it closes with excerpts from both men in response to their interview. Breuer sees progress in his attempt to soften Nietzsche’s resistance, especially in that he agreed to talk on a first name basis. Nietzsche comments that Breuer is at a pivotal moment because he wants to break through his despair, but he is also building artificial distractions in his life that keep him from doing so. Finally, the chapter concludes with another letter from Nietzsche to Lou Salome in which he points to the many contradictions in her personality in a dismissive and angry tone.

Chapter 17 Summary

The first part of this chapter provides an overview of how Nietzsche and Breuer have been getting on when not involved in their sessions. Nietzsche’s typical day involves writing, and while he is courteous to the nurses, he is quiet and protective of his privacy. Breuer, on the other hand, is feeling overwhelmed with the state of his life. In addition to his professional obligations, his struggles with despair continue and have in fact become more acute. He has developed a new, morbid fantasy in which he imagines his house catching fire with his family inside it. They all perish from the fire except him, which liberates him to pursue Bertha. This is a recurring daydream, and it makes him feel guilty when he sees Mathilde, thereby creating even further distance from her. Breuer receives a letter from Lou Salome informing him that she will be visiting him that afternoon. When she arrives, Breuer makes her wait until he sees a patient, and when he finally meets with her, she inquires as to how things are going with Nietzsche. She shows him letters she has received from Nietzsche and alludes to specific comments in which he reveals suicidal ideation again. Breuer begins reading and then stops. When Lou persists in finding out more about Nietzsche, Breuer refuses to tell her, citing the privacy of his patient. Lou is upset, but Breuer does not budge. Breuer hands over the letters, and Lou, upset and angry, storms out of the office.

Chapters 13-17 Analysis

This section probes into the origins and nature of Breuer’s Despair in Response to Mortality. Ironically, it is Breuer who becomes the patient and Nietzsche the doctor. As Nietzsche begins to help Breuer probe into the depths of his subconscious, their conversation reveals Breuer’s loss of hope and fear of death. Without a sense of purpose, Breuer’s life lacks meaning.

In a conversation with Freud, Breuer discusses his feelings of despondency as he enters middle age. Freud is perplexed and points out all the successes Breuer has achieved, to which Breuer responds that he has passed his peak. He says to Freud, “The problem with crests is that they lead downhill. From the crest I can see all the rest of my years stretched out before me. And the view doesn’t please me. I see only aging, diminishment, fathering, grandfathering” (150). Breuer is uncomfortable with his vision of his own future. He does not see promise; instead, he sees demise. This creates in him a need to make sense of his circumstances, which for him means hanging onto a previous, youthful version of himself. This impulse to cling to youth is one driver of his obsession with Bertha.

Breuer wades further into the depths of his emotional turmoil as his sessions with Nietzsche yield painful confessions. Breuer speaks to Nietzsche about aging and death just as he has done with Freud. He says, “Now I know that ‘the lad of infinite promise’ was merely a marching banner, that ‘promise’ is an illusion, that ‘infinite’ is meaningless, and that I am in lockstep with all other men marching toward death” (190). He insists that “[t]he individual doesn’t consciously select his life goals: they are an accident of history” (187) and that “[b]ecoming forty shattered the idea that all things were possible for [him]” (190). Breuer is candidly describing a life without hope. Because he feels his best times are behind him, he is unable to see the future as still undecided. He feels locked into a slide, one that appeared to him as he turned 40. The days of youthful optimism, when anything was possible, have passed him by, and this realization keeps him locked in his despair.

Breuer refers to these insights as “wounds,” but Nietzsche challenges him, saying, “You call clear vision a wound? Look at what you have learned, Josef: that time cannot be broken, that the will cannot will backward. Only the fortunate grasp such insights!” (190). That Breuer has had these insights is actually beneficial to him. In Nietzsche’s estimation, people shirk from truths like these, and those who do not, such as Breuer, are fortunate. Since the purpose of life is to pursue truth, freedom from self-delusion is a blessing, however painful. Fear of death, especially of dying alone, is ultimately the source of Breuer’s despair, and Nietzsche tries to direct Breuer toward letting the past go. When he says that “the will cannot will backward,” he means that in order for Breuer to become who he is, he must will his life forward. This is difficult for Breuer because his mind is locked on the apparent absurdity of his life. If life is only going to end, and soon, Breuer does not see how it can have any point. For Nietzsche, this view is patently self-defeating. Nietzsche does not try to contend that one must rid oneself of fear. He says, “Fears are not born of darkness; rather, fears are like the stars—always there, but obscured by the glare of daylight” (172). In this metaphor, Nietzsche accepts that fear is a natural part of the human condition, particularly of the unknown, in this case death. Fear is always there, and it is futile to pretend that it can be exterminated. Instead, it is light that obscures fear. In other words, one can live a life in such a way as to bring as much light into one’s life as possible, thereby obscuring the fears. Later in the novel, Nietzsche provides a blueprint for how to do this successfully, but significantly, in Nietzsche’s mind, overcoming despair is well within Breuer’s control. Breuer sees his fate, of aging and dying, as a curse; Nietzsche sees it as a good thing because it should serve to remind Breuer to remain grounded in his life right now rather than always looking backward or forward.

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